Updates
A chronological view of all updates and changes to tender.garden.
July 16, 2025
16 updates
Fear of Judgment
Fear of judgment means we worry about how others perceive us and that we could be evaluated negatively, potentially leading to blame, rejection and punishment.
Fear of Outshining
Fear of outshining is a form of self-sabotage where we actively hold ourselves back in order to not invoke negative emotions in people around us. - Downplaying our own accomplishments, knowledge and skills - Monitoring how much of ourselves we're showing and adjusting our behavior depending on the respective environment - Feeling guilt or shame about success - Feeling anxiety after taking space and sharing something we're passionate about The fear of outshining is often associated with the Upper Limit Problem. The fear of outshining is closely related to fear of punishment and fear of judgment. When we learned earlier in life that we are getting punished for shining (for example by invoking envy in people and then being treated differently), we adjust how much we're showing ourselves depending on the environment. Fear of outshining can also be amplified by our own judgment of others: When we hold certain aspects of ourselves back in front of some people, this could mean that we're under the assumption that we're "better" in that area. What may help: Shadow Work and recognizing that everyone has different strengths and weaknesses. Success in one area does not diminish the value of others.
Fear of Punishment
Fear of punishment can slow us down. Instead of taking responsiblity for our mistakes and learning from them, we try to avoid them and act in perfect ways.
Fear
How can we use fear as a catalyst for change instead of something that paralyzes us? - Fear of punishment - Fear of judgment - Fear of outshining
Judgment
Judging ourselves and others is often related to binary thinking of right or wrong, good or bad. As long as we judge ourselves for our mistakes, we also judge others. Fear of judgment is holding us back. "One kind of life-alienating communication is the use of moralistic judgments that imply wrongness or badness on the part of people who don't act in harmony with our values." – Marshall B. Rosenberg in Nonviolent Communication "Blame, insults, put-downs, labels, criticism, comparisons, and diagnoses are all forms of judgment." – Marshall B. Rosenberg in Nonviolent Communication
Punishment
A society that reponds to failures in the form of blame and punishment leads to a high amount of fear of punishment and thus denying mistakes instead of taking responsibility. "It does not surprise me to hear that there is considerably less violence in cultures where people think in terms of human needs than in cultures where people label one another as 'good' or 'bad' and believe that the 'bad' ones deserve to be punished." – Marshall B. Rosenberg in Nonviolent Communication "I believe it is in everyone's interest that people change, not in order to avoid punishment, but because they see the change as benefiting themselves." – Marshall B. Rosenberg in Nonviolent Communication
Article: Damien Echols on the Warrior's Mind
On his Patreon, Damien Echols published an article called The Warrior’s Mind: Discipline as a Sacred Fire. He uses the image of the warrior to show how everyday discipline is an important skill on the transformational path, including: self-mastery, purpose, emotional resilience, presence, humility, service and integrity, stillness and solitude. "People think warriors are forged in battle. But the truth is, battle only reveals the edge you’ve already sharpened." "I’ve known cages made of concrete and cages made of comfort." "So what defines a true warrior’s mindset? It’s not aggression. It’s not fearlessness. It’s not domination. It’s clarity. Discipline. Presence. Purpose." And it doesn’t just happen. You cultivate it—daily. "Self-mastery isn’t about punishment. It’s about sovereignty. The ability to command your own mind, body, and emotions. To train when you’re tired. To speak with care when you’re angry. To act with honor when no one will ever know." "_You build self-mastery through daily practice:
Blame
In conflicts, we often fall into the mode of wanting to find someone to blame at all costs. It is important to understand what led to the escalation in order to jointly find out what went "wrong" and how to interact better in the future. However, if we focus too much on assigning blame, it can lead to an endless cycle of accusations. Due to (socially learned) fear of punishment, the accused person becomes defensive and denies being at fault. The parties blame each other and do not see themselves in responsibility. It remains an adversarial dynamic, and no one takes a step toward resolution.
Finger Pointing
Why does society so often focus more on the people pointing out problems than on the problems themselves? We want to take responsibility in the following ways: - Separate the problem from how it is communicated: The problem exists, even if the way it is pointed out feels uncomfortable to us at that moment. We wish for affected people to be listened to and for the recognition that, due to their pain, they may not always be in a state to name problems perfectly nonviolently and without anger. We acknowledge that “perfect wording” is emotional labor, which we should not additionally burden people more affected by violence to carry. - Question our own authoritarian behaviors: In our society, there is often a focus on the question of who is at fault, who is to blame. This can lead people to enter a protective mode out of fear of punishment and perceive the expression of emotions as a personal attack or accusation. At the same time, we have ourselves been socialized authoritatively and want to observe this in our own communication. When we have the capacity, we can work on processing our anger and the underlying pain elsewhere to communicate problems more effectively.
Safe(r) Space
A Safe Space is a space where the goal is for people to feel safe, respected, and free from fear of violence or judgment. It provides a protected environment that fosters openness, vulnerability, and mutual understanding. It is also often referred to as a Safer Space to emphasize that no space is completely free from violence and discrimination–and to show the intention to make the space progressively safer over time. See also: Brave(r) Space The safer we feel in a space, the freer and more vulnerable we can be there. For us, conflicts usually show how safe we feel in a space: when harm occurs, we strive for all involved to take responsibility, learn from the situation, and find ways to interact with more understanding and compassion in the future. If this does not happen, if conflicts are swept under the rug, it can result in the space feeling less safe. We share less of what’s going on inside us because we fear further hurt. For us, there are three ways to handle such situations: - Conflict Resolution: The attempt to repair, resolve conflicts, and create a space where all involved feel safer again. - Adaptation: If this doesn’t work (e.g., because involved parties are unwilling to engage in conflict resolution at the moment), we need to adjust our behavior. We show ourselves less freely and vulnerably to prevent hurt. - Distance: We decide whether to continue staying in a space or if we would have to adapt so much that it makes more sense to keep our distance for the time being.
Upper Limit Problem
The Upper Limit Problem describes the tendency to unconsciously sabotage ourselves when we surpass a familiar level of success, happiness, or love. Rooted in internalized beliefs and fears, it limits our capacity to grow, like an internal ceiling. Overcoming it means expanding our ability to receive and sustain well-being without self-sabotage. The term Upper Limit Problem was coined by psychologist and author Gay Hendricks in his book The Big Leap. - Impostor syndrome - Fear of outshining As above so below: just as individuals hit an inner ceiling on how much joy, success, or peace they allow, collectives (and the human organism as a whole) can unconsciously limit how much well-being or transformation they believe is possible. When systemic breakthroughs arise toward justice, healing, or liberation, they often meet resistance not just from external forces, but from within the collective psyche. This may show up as backlash, polarization, or a retreat into the familiar. Recognizing the collective Upper Limit Problem invites us to ask: What are we afraid of when things get better? And how can we expand our shared capacity to hold more possibility, not just individually, but together?
Book: All About Love
All About Love is a popular book by bell hooks. "To open our hearts more fully to love's power and grace we must dare to acknowledge how little we know of love in both theory and practice." "The word 'love' is most often defined as a noun, yet all the more astute theorists of love acknowledge that we would all love better if we used it as a verb." "To begin by always thinking of love as an action rather than a feeling is one way in which anyone using the word in this manner automatically assumes accountability and responsibility." "One of the most important social myths we must debunk if we are to become a more loving culture is the one that teaches parents that abuse and neglect can coexist with love." "Lots of people learn how to lie in childhood. Usually they begin to lie to avoid punishment or to avoid disappointing or hurting an adult." "In far too many cases children are punished in circumstances where they respond with honesty to a question posed by an adult authority figure." "When we hear another person's thoughts, beliefs, and feelings, it is more difficult to project on to them our perceptions of who they are." "All awakening to love is spiritual awakening."
Book: Existential Kink
Existential Kink is a shadow integration technique that was popularized by Carolyn Lovewell. In her book Existential Kink: Unmask Your Shadow and Embrace Your Power a Method for Getting What You Want by Getting Off on What You Don't, she offers a variety of stories and exercises that show how readers can not only learn about and accept, but even embrace their hidden desires. "This book presents a life-altering shadow integration meditative practice that invites us to make conscious the unconscious pleasure that we take in the stuck, painful patterns of our lives. Through consciously enjoying and giving approval to these previously unconscious 'gulity pleasures,' we interrupt and end the stuck patterns so that we can get what we really want in our lives." "As long as we have unconscious (repressed, denied, disowned) enjoyment in some 'bad' thing in our lives, we will keep seeking out that very same 'bad' thing." In the book, Carolyn often references this quote attributed by Carl Jung: "Until you make the unconscious conscious, it will rule your life and you will call it fate." – Carl Jung As long as we don't accept our hidden patterns, we are going to repeat them over and over again. History repeats itself. In Existential Kink, Carolyn gives many exercises that help with the process of making the unconscious conscious. - Deepest Fear Inventory
Deepest Fear Inventory
Deepest Fear Inventory is a stream of consciousness writing exercise popularized by Carolyn Lovewell in her book Existential Kink. The goal of this exercise is to: - Write down all fears that are currently holding you back from making a specific change in your life - Accept these fears by speaking them out loud - Letting go by tearing the sheet of paper to pieces On a sheet of paper, write something like: "Dear Universe, I refuse to have/do [add your desire]" Then write down a liste of bullet points with everything that could be holding you back: - "because I have deep fear that I..." - "because I have deep fear that I..."
Transmute / Rage Letter
At the end of June, I decided that I wanted to “step back for the weekend” to let some emotions flow and process things I’ve been suppressing. What started as a weekend turned into the entire month of July. I realized I needed more space than I had thought because I felt both burnt out and restless at the same time. During this month, I went through many phases I still want to process in writing. Today, I want to tell you about my rage letter. At the end of July, I took a week off and decided to explicitly allow my emotions to flow again. On Tuesday morning, I started with a breathwork exercise I learned in a workshop with Carla. The psychedelic effect of this exercise continues to surprise me: it usually stirs up a lot of emotions that have accumulated in my body, and I need a few days to let them flow through me. Afterward, I feel clearer and freer. Tuesday and Wednesday, I spent my days in the forest and by the lake. I went alone, sat by the water, then retreated to the woods to soak in the nature and meditate. All with as little phone time or other activities as possible. And wow, did I feel awful at times. Just sitting there, feeling bad, and accepting it without distracting myself was hard to bear. Thankfully, I managed to remind myself now and then that I was doing this intentionally, that it was normal to feel this way, and that these feelings needed to flow through me. This allowed me to observe my emotions from a distance and not take every negative thought associated with them seriously. And somehow, even though I didn’t feel good, it became a deeply beautiful experience—one I remember fondly and consider one of the most impactful of the year. All my life, I’ve been so afraid of "negative" emotions that I’ve always focused on getting rid of them quickly. Now I’m slowly learning that every emotion has its place, and that it can be an incredibly raw and beautiful experience to give space to a feeling I've resisted for so long. Those days were both shitty and sacred. On Wednesday evening, I walked through the city looking for something to eat. Somehow, I got frustrated—nothing was going right. On my way home, I was suddenly overtaken by anger. I was furious at this "stupid vacation," at "just sitting around feeling bad." Suddenly, I was mad at all sorts of things that bubbled up. Luckily, after some time I could remind myself again that it was okay for these emotions to surface, that this was an opportunity to release them. So I marched home (angrily!), sat down in my room, turned on some music, and wrote a rage letter for an hour. I just wrote nonstop, without pausing or questioning. This method is also called stream of consciousness writing. I wanted to write something no one would ever read, giving myself the freedom to say things I'd never otherwise say. Later, I could barely read any of it because it was so scribbled. The words fucking and shit appeared very often.
Arriving Within Myself
Last week, I wrote about anxiety and how I sometimes find it difficult to write authentically without worrying about what others might think. This is a theme that accompanies me in many areas of life. In relationships, as a host, in public, professionally, creatively... I often constantly monitor how people are doing and what impact my behavior (or lack thereof) might have on them. Over the past two years, I've been exploring the topic of people pleasing and will write more about it in the future. In short: It's hard for me to bear when people around me are not doing well, and I quickly slip into the mode of wanting to manage their emotions to then feel better myself. This is often accompanied by assumptions that I've done something wrong and must fix it immediately to make things right again. This leads me to overextend myself without being asked, which eventually results in escalation when I don't feel supported to the same extent (also without being asked). A downward spiral. To counteract this, I've tried to find ways to arrive back at myself. To move out of other people's heads and back into my own mind and body. Not monitoring others, but discovering what I actually feel, what moves me, and what I need. For a long time, I saw being alone as something negative, something involuntary. Only in recent years have I realized how incredibly helpful it is for me simply to be with myself, away from external influences. In Die Freiheit allein zu sein (German book, The freedom to be alone), Sarah Diehl describes the difference between loneliness and solitude. That solitude can help us experience the world and ourselves as authentically as possible. I highly recommend this book. “Solitude is not (just) the absence of someone or something else, but the presence of my undisturbed perception.” – Sarah Diehl Through solitude, sometimes things that I have unconsciously carried with me for a long time can sort themselves out. Like a ball of yarn with knots that need time and quiet to untangle.
July 14, 2025
2 updates
Article: Damien Echols on the Great Work
On his Patreon, Damien Echols published an article called What is the Great Work?. "The Great Work is the purpose of your life. It’s why you’re here." "The Great Work is the process of remembering who and what you really are, and then living as that." Damien explains the phrase Solve et Coagula: "They represent the stages of breaking down the false self and reassembling the soul around something real." Solve: "In the early stages of the Great Work, everything begins with “solve.” You dissolve your old identities, your illusions, your wounds, and the programming you inherited from culture, family, and trauma." "Not all at once—but slowly, layer by layer." "This stage can feel like death." Coagula: "The second half of the formula is “coagula”—reassembly. Once you’ve burned away the dross, you begin to consciously, deliberately rebuild yourself."
Article: Damien Echols on the Warrior's Mind
On his Patreon, Damien Echols published an article called The Warrior’s Mind: Discipline as a Sacred Fire. He uses the image of the warrior to show how everyday discipline is an important skill on the transformational path, including: self-mastery, purpose, emotional resilience, presence, humility, service and integrity, stillness and solitude. "People think warriors are forged in battle. But the truth is, battle only reveals the edge you’ve already sharpened." "I’ve known cages made of concrete and cages made of comfort." "So what defines a true warrior’s mindset? It’s not aggression. It’s not fearlessness. It’s not domination. It’s clarity. Discipline. Presence. Purpose." And it doesn’t just happen. You cultivate it—daily. "Self-mastery isn’t about punishment. It’s about sovereignty. The ability to command your own mind, body, and emotions. To train when you’re tired. To speak with care when you’re angry. To act with honor when no one will ever know." "_You build self-mastery through daily practice: